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Chapter 31

Weapons Are Inauspicious Instruments

兵者不祥之器

The Text

夫兵者,不祥之器,物或恶之,故有道者不处。君子居则贵左,用兵则贵右。兵者不祥之器,非君子之器,不得已而用之,恬淡为上。胜而不美,而美之者,是乐杀人。夫乐杀人者,则不可得志于天下矣。吉事尚左,凶事尚右。偏将军居左,上将军居右,言以丧礼处之。杀人之众,以悲哀泣之,战胜以丧礼处之。

Weapons are inauspicious instruments; all things despise them. One who has the way does not dwell with them. The noble in times of peace honours the left; in war, the right. Weapons are not noble instruments — they are inauspicious; use them only when there is no choice. Calm restraint is best: win without glory. To glorify is to delight in killing; one who delights in killing will not succeed in the world. In joy honour the left; in mourning honour the right. The lieutenant stands left, the general right — as at a funeral. Kill many, and weep for them with grief; victorious, conduct it as a funeral.

Reading it

War is given a funeral protocol, not a victory protocol. The refusal of glory is the load-bearing line: whoever enjoys the instrument becomes indistinguishable from the condition that made the instrument necessary.

战争被给的是丧礼规程,不是凯旋规程。拒绝荣耀是承重的那句:谁喜欢这器物,谁就与使这器物成为必需的状况无法区分。

Practice for the week

Find the victory you are still enjoying. Hold its funeral properly — gratitude, then burial.

找出你仍在享受的那场胜利。好好为它办一场丧礼——感恩,然后下葬。

Dao De Jing Chapter 31 — Weapons Are Inauspicious Instruments | Zhen He Sheng